Forcing Abortion
Dr. Ken Walker (pen name W. Gifford-Jones), a Toronto based physician whose syndicated column appears in more than 500 newspapers, has recently suggested that seven month old conjoined twins Tatiana and Kristina Hogan should have been aborted rather than birthed. He suggests that while nature has created this "terrible catastrophe" (the fertilized egg failing to divide completely, resulting in conjoined twins) its mistake is compounded by subjecting the twins to the terrible fate of being allowed to live.
Ethicist Margaret Somerville identifies this as "negative eugenism" (the elimination of those seen as genetically inferior) and suggests that where it is employed "disabled people become disposable people."
Such twins certainly could have been disposed of for legally there mother could have had an abortion, and medically, it is more than likely that she would have been advised of this. Because she refused to do so, W. Gifford-Jones then questions her rationality, and states that she "should not have been allowed to make the ultimate decision," and that instead an ethical committee who "would have seen the logic of terminating the pregnancy" should have been empowered.
Recognizing the pro-choice dogma that interprets a woman’s right to control her own body to an extreme degree, does Gifford-Jones really wish to subordinate this right to an ethical committee in cases where a mother might see value in life that he sees as having should have never been allowed to emerge?
As a result of technologies which allow for screenings (PGD’s for instance) of the unborn, the decision to abort those ‘defective,’ according to Somerville, "might have the effect of wiping out certain groups of people," like Down Syndrome children, dwarf children, those deaf, those bipolar, those with a cleft palate (even thought this is treatable by the final trimester), those of an unpreferred gender, and even those homosexually oriented (should a ‘gay’ gene be found).
Somerville believes society "will lose lessons in courage, hope, perseverance, balance and acceptance," and that in great likelihood, society’s capacity to be humble will be reduced, while its empathy, compassion and acceptance of difference, as well as respect for life, will be diminished.
In defending Terri Schiavo, President Bush warned that when in doubt, one must always err on the side of life, and I too believe that because our lives go through stages, and because the embryonic stage represents the earliest of human life, the embryo should be allowed to emerge unhindered, just as we were allowed to emerge unhindered. If there are opportunities to improve its quality of life, that may be done, but ultimately the question of ending its life is unethical. Negative eugenics like the kind Gifford-Jones promotes, entrench a view of human life that is dependant on particular characteristics that aim for superficial perfection in others. Such eugenics is even more dangerous when the responsibility to determine elimination is given to a third party like an ethical committee.
K.
